Orthodox evangelicalism is dead to the marginalized because it’s so allergic to the margins. It wants its mainstream, its tree-lined streets of cultural acceptance, its reserve and respectability. So it’s dead.
To be clear, evangelicalism’s quietude is not a case of not knowing what to say, how to say it, or being too distant from the problem. It’s not merely a case of leaders and people staring into an isolated incident and needing to collect data before they act. It’s not a case of not having media outlets and channels of its own. No. In incident after incident—proving a pattern, a systemic problem that requires eyes-and-mouth-wide-open denouncement—the church has turned her head, closed her eyes, and pressed tight her lips. The problem dominates local and national news. But evangelicalism changes the channel and carries on with regularly scheduled programming. Even if the revolution is televised, evangelicalism ain’t even willing to watch much less join.
And this call isn’t an attempt to guilt people who have nothing to do with some far off situation. No. This post is a recognition that evangelicalism is useless in its own back yard, with its own neighbors, while it changes its twitter avatars to identify with persecuted Christians half a world away. Evangelicalism should show outward solidarity with persecuted Christians. But it should also be the good Samaritan religion, a religion of justified people who demonstrate their justification in practical acts of compassion for its beaten, robbed and left-for-dead ethnic-other neighbors. Do we see that from national evangelical ministries and leaders? No, we don’t. Ours appears to be the religion of the Pharisee who asks, “Who then is my neighbor?” . . .
We pretend the world is large when the suffering of “others” is in view, but it’s small when it comes to the promotion of our ministries, the establishment of multi-sites, or the size of our conferences. We board planes, as I’m about to do Saturday, and cross oceans to preach in distant lands. Proximity isn’t a problem when it’s time to preach; why is it a problem when it’s time to protest?
from Thabiti Anyabwile’s post, ‘Is It “Goodbye Evangelicalism” or “We Evangelicals Join You in Your Suffering”?’